Reformation on the modern world Research Paper Example | Topics and Well Written Essays - 1500 words

Reformation on the modern world - Research Paper Example The Reformation age can be also considered as fruition into the age of reason cutting down the legacy of unnecessary theological illusion (Kobe). The paper will be discussing about the impact of the reformation into the modern with the recognition that it was a revolution along with special reference to science, field of art and music and religion. 2. An abridgment of the impacts on the modern world Before moving in to in depth discussion, a brief insight of the impact on the modern world can be elucidated. Firstly, the reformation era splits Christendom into Catholic and Protestant with the destruction of the religious unity of Europe and weakening the authority of church (Holt, 133). The concept of modern secular and centralized state is an attribute of reformation, boosting power to the monarchs at the expense of the church bodies. In this respect it can be stated that the immediate aftermath was the establishment of absolute monarchy and the Protestantism through religious justif ications indirectly contributed to the development of the political liberty which is a predominant feature of the modern west. The notion of equality can be also seen as an evolution of the reformation era the fruits of which are enjoyed in the modern world. ... onscience in the reformation era may be regarded as a precursor of the development of the capitalist spirit and that of the underlying mechanism of the modern economic life (Weber, 42-45). 3. Science and Reformation period The modern science can be regarded as the germinating seed of the reformation period. The doctrine of creation and rationality can be said to be the indispensable part of the reformation period. The herald of scientific explanation in the reformation started from the study and direct observation of the nature. The names of the proponents like Martin Luther, Copernicus holds special reference as they can be regarded as the pioneers in introducing the scientific way of thinking (Kobe). 3.1 Medieval view The medieval world view believed that the nature was an everlasting process and that it kept going from moment to moment by miracle which was new and renewed forever. The presumption was that god; the Almighty was the one who ordered the universe with the help of the miracles. The process was also executed with the human being’s absolute faith in God (Kobe). 3.1 Rationalistic view- An exodus from the medieval view The above stated medieval view was protested in and around the fifteenth century by some intellectuals who wanted to explore the reasons of the miracles which demarcated the rationalistic view of science. The rationalistic view of nature implied that the mind of man is able to forecast the possibilities and impossibilities in the nature with proper justifications. Luther, Copernicus, other reformists and later on Marx also criticized the medieval and superstitious beliefs of the Church (Wuthnow, 492). 3.2 Luther and Copernicus Martin Luther was called the ‘Copernicus of theology’ and Copernicus was called the ‘Luther of astronomy’.

Database Forensics and Auditing Research Paper Example | Topics and Well Written Essays - 2000 words

Database Forensics and Auditing - Research Paper Example The paper will focus on the differences between database forensics and databases auditing. This paper has focus on the definition of database forensic and database auditing, the regulation under database auditing, the meaning of Data Access Auditing, and Data Monitoring. The goal is to clarify the comparison between database forensic and auditing tools by analyzing some of their features. In addition, the paper will show the threats that may affect the database and how it can affect database forensic and auditing. In conclusion, databases can be secured using a number of strategies that restrict unauthorized access, incorrect alteration of data and enhance data integrity to ignore any kind of hacking or losing data. Introduction The Verizon business risk team did an investigation of 90 data breaches occurred in 2008, which revealed an overall score of 285 million stolen records. Likewise, 80% of data breaches occurred due to weak corporate information security and initiated from exte rnal sources i.e. from hackers, malicious codes etc. and 20% data breaches were initiated internally (Goldmann, n.d). Moreover, 49% of data breaches in 2008 were not diagnosed for months. Furthermore, in 2008, 81% organizations affected from credit card breaches were not able to perform their last PCI assessment (Goldmann, n.d). Apart from deploying most updated technology and controls, data is still being compromised. Likewise, tactics of a hacker is categorized as 70 % credentialed users, 10% trading partners and 46% internal threats (Goldmann, n.d). ‘Wikileaks’ and ‘Stuxnet’ virus is one of the recent major security breaches. In summary, the increasing numbers of data breaches are astounding and strive to do more research for database security and protection. It shows that the laws, policies, compliance and regulations are not enough to counter these challenges. In order to protect databases via best practices, we will first differentiate between databas e forensics and database auditing, as there two terms will demonstrate adequate protection from potential threats and vulnerabilities. After describing these terms, we will incorporate Microsoft Log miner tool for collecting forensic evidence from a database and for auditing or reviewing database current state, SQL auditing will be incorporated. Database Forensics Database forensics that is also called Oracle forensics is relatively a new evolving field. Database forensics is conducted by different tools that facilitate Oracle Database Administrator (DBA) to re-establish actions performed on the database with the exception of deactivated forensic features. Likewise, database forensics identifies the suspect by extracting traces of an attacker from the database and revert the suspicious transactions if possible. The primary goal of database forensics is to analyze the vulnerabilities that were utilized and exploited by the threat and to rollback any unofficial data manipulation opera tions. However, it is a daunting task, as attackers play safe and prefer attacks from other regions and IP addresses that involve different time zones and mediums before extracting data or compromising security controls of a database. Some of the vulnerabilities associated with database compromises include default and unchanged usernames and passwords, passwords are not long, complex or easily guessable, Database is not up to date and missing critical updated

Summary of the Somali Language

Summary of the Somali Language Amal Mohamed The Motherland   Ã‚   The place where scientist believe all humans came from is now inhabited by Middle Eastern and North African descends, Somalia. Somalia is a country in the horn of Africa but what makes their culture different from the American culture or any other is that its made up of homogenous people with the same religion, language, ethnicity, and culture. Despite the fact a Roman Catholic cathedral being located in the Somalia capitol Mogadishu, Somalia is a completely Muslim country that follows the teaching of Islam. Islam came to Somalia at a time when Prophet Muhammads companions sought refuge across the Red Sea in the Horn of Africa to escape the prosecution they faced for being Muslim. It is believed that Somalis adopted and accepted the teachings of Islam way before any other Muslim or Arab country did. Islam had been part of the Somali society for more than 1400 years. Majority of the Somali people are Sunni Muslims except for the few who are Sufis. Somalia being a Muslim country and following the teachings of Islam the Sharia Law is used on daily basis,(Quora) Islamic sharia or Islamic law is the religious legal system governing the members of the Islamic faith. It is derived from the religious precepts of Islam, particularly the Quran and the Hadith. The term sharia comes from the Arabic language term sharÄ «ÃƒÅ Ã‚ ¿ah , which means a body of moral and religious law derived from religious prophecy, as opposed to human legislation. Many Somali scholars have remarkably defined the route of Muslim learning and practices throughout the Horn of Africa, the Arabian Peninsula, and furthermore, producing numerous important Islamic figures over the centuries. Uthman bin Ali ZaylaI of Zeila whom is Somali being amongst them. (Ethnomed) Almost all Somalis are Sunni. The religion has a much more comprehensive role in life than is typical in the Americas or Europe. Islam is a belief system, a culture, a structure for government, and a way of life. Thus in Somalia, attitudes, social customs, and gender roles are primarily based on Islamic tradition. For example, the Islamic calendar is based on the lunar month and begins numbering from the year Mohammed arrived in Medina; both this and the Julian calendar are officially recognized and used. In Somalia religion whole big part of the country. The Somali languages is mixed with Arabic, English, and Italian. The language spoken in some many country including Ethiopia, Kenya and Eritrea and further into the North Africa. The three main language the spoken in Somali is Benaadir, Maay, and Northern or Northern-Central. Maay Maay language mainly spoken in Digil and Mirifle (Rahanweyn) clans in the southern of Somalia. (The refworld, Somalia) the southern Somali clans, stated that Maay Maay is a language spoken by clans in the inter-riverine area between the Shabeelle and the Jubba rivers (23 Sept. 1998). The clan families in this area are mainly the Rahanweyn and the Digil but there are also other groups who speak Maay Maay, such as many Bantu villagers along the Jubba and Shabeelle who may not have Somali clan affiliations. The associate professor further stated that due to recent migrations, there are certainly Maay Maay speakers in other parts of Somalia (ibid.). The Benaadir is the 2nd popular language in somila. Benaadir i s usually spoken in Mogadishu (the capital city in Somalia) The Somali ethnicity come from Hamitic people but have Cushitic culture. They are divided into two main clan the Samaal, which includes the Darod, Isaaq, Hawiye, and Dir clan groups the Saab, which includes the Rahanweyn and Digil clans and other smaller clan groups thats not popular. The (Samaal) A Samaal clan kept count of the generations between living members of the group and the ancestor for whom it was named; the greater the number of generations (which often implied substantial internal segmentation into sub clans or lineages) the greater the clans prestige. The sab is the Swedish and they live in the west of Somalia. You dont see them much in t north of Somalia. The Saab language is way different them the Samaal. They usually speak the old language and they are not much of them in the city.       The Somalia culture is way different then the American culture and any other because the Somalia culture is influenced by the religion, Islam. The religion has big influenced in clothing and food. When it comes to the clothing, most Somali dress in adherence to Islamic principles. The Men wears clothe that must cover from neck to knee, and women must be covered from neck to ankle in non-form-fitting clothing. Married women may additionally wear a head scarf /or a shawl (Culture of Somalia). Most Somali speak the Somali language and Arabic because of the influence of Islam, The Quran is writing in Arabic thats why they must learn how to read and write Arabic. (Blog Entries) The Somali practice Muslim holidays, such as Ramadan, the month of fasting to celebrate the revelation of the Quran; Id al-Fitr; the First of Muharram, when an angel shakes the tree of life and death; Maulid an-Nabi (a celebration of Muhammads birth); and Id al-Adha, which commemorates the story of Abraham and his son Ishmael (Shurgin, 2006). When it comes with the engagement, somalin ladys get arranged marriage and they get marry at young age 15 or 16. Marriage is highly valued in the Somali culture and if a woman is not married by the age of 16 she is bringing bad luck to her family. Same sex marriages are not allowed by law. You can get killed by the same sex marriage. (Somalia culture) Marriage traditions in Somalia indicate that in times when a marriage is arranged without consent of the couple, the woman may refuse the marriage if she gains her mothers support. To avoid this situation, the father or male relative of the woman may try to formalize the union without telling the family. Arranged marriages in Somalia can also take place through the conversation of women between sparring tribes, which is viewed as closing a peace agreement. In the American culture the man would ask the father of his girlfriend for her hand in marriage. If the father approves and says yes, then man will propose to his girlfriend. http://countrystudies.us/somalia/38.htm http://www.nationsencyclopedia.com/Africa/Somalia-ETHNIC-GROUPS.html http://www.everyculture.com/Sa-Th/Somalia.html https://ethnomed.org/culture/somali/somali-cultural-profile http://www.bradleyfarless.com/culture-clash-small-town-american-vs-somalian-immigrant-culture/ Works Cited Feature: March/April 2017. Feature: March/April 2017 EthnoMed. N.p., n.d. Web. 09 Mar. 2017. N.p., n.d. Web. Somalia Ethnic Groups. Encyclopedia of the Nations. N.p., n.d. Web. 09 Mar. 2017. Somalia Samaal. Somalia Samaal. N.p., n.d. Web. 09 Mar. 2017. Somalia. Countries and Their Cultures. N.p., n.d. Web. 09 Mar. 2017. Somalia History, Language and Culture. World Travel Guide. N.p., n.d. Web. 09 Mar. 2017.

Perception Of The Bourgeoisie in Steppenwolf Essay -- Hesse Steppenwol

Perception Of The Bourgeoisie in Steppenwolf      Ã‚  Ã‚  Ã‚   Hermann Hesse's Steppenwolf presents a paradoxical picture of the bourgeoisie. The main character, Harry Haller, acknowledges his bourgeois upbringing and frequently has a bourgeois view about various aspects of society; however, at the same time, he condemns the bourgeois lifestyle and all that it represents because of his perceived alienation from it.    The bourgeoisie itself is represented in many different lights in Steppenwolf. The first representation is through the character of Haller's landlady's nephew. The nephew is the most typical bourgeois in the novel, and thus the least explored representation because he easily fits into the reader's own perceptions with no need for further elaboration. He is the petit bourgeois who goes to his business every day, takes the same short lunch break, returns to work, goes home, and repeats the same unadventurous pattern day after day without ever questioning his role in society or the reason for his existence.    The "Treatise on the Steppenwolf" presents another portrait of Hesse's perception of the bourgeoisie and of Haller's relationship to it. Haller is "secretly and persistently attracted to the little bourgeois world" (50) in the same way he is to jazz music which "much as [he] detested it, had always had a secret charm for [him]."(37) Because "he took up his abode always among the middle classes", he had grown accustomed to viewing society "in a thoroughly bourgeois manner." (51) The treatise describes being "bourgeois" as seeking balance between two extremes "at the cost of that intensity of life and feeling which an extreme life affords." (51) In this sense, Haller himself is bourgeois because he constant... ...nderstands it and resolves to "be a better hand at the game" (218) it seems that he will one day join Pablo and Mozart who are waiting for him in this magical realm free of bourgeois conventions. To "teach [him] to laugh [was] the whole aim" (177) and it is the only true suicide of the Steppenwolf and the bourgeois self because "it's no good with a razor." (178) Only laughter can free the thousand facets of his soul.    Works Cited Boulby, Mark. Herman Hesse: His Mind and Art. Ithaca: Cornell UP, 1967 Hesse, Hermann. Steppenwolf. Trans. Basil Creighton. Ed. Joseph Mileck and Horst Frenz. New York: Henry Holt and Company Ltd., 1990 Wegener, Franz. Herman Hesse's theory of National Socialism in "Der Steppenwolf". Trans. Laura Campbell, Werner Habel and Eva-Maria Stuckel. http://www.geocities.com/Athens/Troy/8444/steppenwolfeng.html (visited: 99/01/30)

Exploitation in Nigeria

â€Å"Nigeria’s oil production reached 2. 1 million barrels per day in 2010. † Nigeria is currently the sixth largest crude oil producer and it is the top oil producer in Africa. Similar to Bougainville Island, Nigeria is being exploited by many western countries and their multinational corporations because of their rich natural resource. Oil wasn’t the first thing that was exploited in Nigeria; in 1471 Portuguese traders landed near the Niger Delta, the southern tip of Nigeria, and started trading with the local king. The Portuguese travellers traded â€Å"coral beads; textile imports from India; European-manufactured articles, including tools and weapons; and manillas (brass and bronze bracelets that were used as currency and also were melted down for objects d'art)† for slaves. Slavery was extremely abundant and the one the best source of income for many Nigerians. Back wealth was measure by the size of your estate and the number of slaves. Because of the large number of slaves going through the ports of Nigeria, namely Badagry, many slaves were bought by many wealthy local Nigerians. Many slaves were also sold to America in the transatlantic slave trade where slaves were captured in Africa and sent to America to work on plantations and as servants in return for manufactured goods from developed European countries. Western countries exploited many countries in Africa, including Nigeria, for the abundant supply of slaves. These slaves were extremely useful for slave labor and as servants because of the low cost and the inhumane living conditions they could put them in. For hundreds of years, the people of Africa, including Nigeria, were exploited for slaves. In 1938 the Nigerian government at that time granted Shell, a multinational oil company, a concession to explore and drill for oil in Nigeria. For almost two decades, Shell didn’t take any action in Nigeria but in 1938, Shell surveyed the area near the Niger Delta and eventually found lots of extremely rich and abundant crude oil deposits.

Henry David Thoreau and His Contribution to Transcendentalism Essay

Henry David Thoreau, a French descendant, was born in 1817 in Concord, Massachusetts; a graduate of Harvard College with no literary distinction. Throughout his life he executed a very strong Saxon genius, as his ancestors had been known. As an ordinary young man, he began to work for a living. After his graduation, he joined his brother in teaching in a private school, which he stayed for a while. He later left to enter into manufacturing work – making a different and better pencil. He was successful in his business but refused doing the same thing. He went back to school to teach and deliver lectures; became a private tutor to children of prominent families. He got employment, yet his life seemed no meaning for he thought of doing what he is called for. Only by then he will find meaning in his existence. For his friends, he was full of courage, had good cheer and deep affection for his family. His love for a simple living moved him to devote most of his writing about natural surroundings and natural history. His natural inclination in philosophic views made him wrote, which as young Henry, displayed independent thoughts that caught Mr.  Ralph Waldo Emerson’s interest about the boy. A good friendship actually started there between Mr. Emerson and Henry Thoreau, which despite age difference and of temperamental impediments found deep and lasting friendship. Thoreau worked for the family as tutor for Emerson kids. From Thoreau’s friendship with Mr. Emerson his ideology and inclination to the philosophy of transcendentalism began. As Ian Ward stated, â€Å"The interest in transcendentalism that Thoreau shared with his sometime mentor, Ralph Waldo Emerson, was born of this gestation, as was the comparable rejection of ideology which underpinned this new intellectual divinity.† Henry David Thoreau and Transcendentalism Transcendentalism as a movement began as a radical religious movement, which is opposed to conservative institution, though the philosophical concept was developed by Plato. Historically, transcendentalism according to Peter Carafiol, â€Å"is an intellectual property growing out of Kant and mediated by English and German Romanticism. † Formerly, it was dissatisfaction with Unitarianism with congregationalism and Protestantism, and with Catholicism, as the Carafiol said. For the Americans, transcendentalism frustrates the desire for definition by leaving out so many out of the problems scholars have raised about it. It involves an interpretation rather than exposition. It is a mental and a spiritual attitude sought to find the source of all truth within the nature of man. It is actually in the sphere of religion; the narrower sense of Unitarianism of religion. Thoreau gave a new outlook for transcendentalism since he is inclined to nature and surroundings. He was by character a scientist, which was evident in his writings and works. And his growing idea of transcendentalism was often inclined with science, which was opposed to the belief of others that identified Thoreau in the line of the scientists while others recognized him as a philosopher. Alfred I. Tauber, stated that, â€Å"he put himself at odds both with the idealist moralizing philosophy of Emersonian Transcendentalism and with ascendant professionalized positivistic science which divorced nature from the knowing subject.† Indeed, he was able to draw unity to different engagement to intellectual inquiry that he had, and despite competing interests, as Tauber further stated, â€Å"Thoreau was able to follow his own path in studying nature, guided by the same fierce independence that marked both his experimentation in personal economy and his political advocacy† through which, the term transcendentalism has been applied to science known as the doctrine of metaphysical idealism. At this crossroads of Thoreau’s life emerged his contribution in Transcendentalism and the view about metaphysical idealism. Thoreau’s Contribution to Transcendentalism (development in Henry’s life) Thoreau had lived a normal life just like anybody else that observed and experienced negative sides of life. However, upon his realization, he chose to reside in a house in the woods alone for sometime. During his life, he made some contribution to the American transcendentalism. Remarkably, Thoreau’s writings from letters to books contributed to the spread of Transcendentalism during his period. It made a significant effect on many campaign against social unrest and to the development of the concept of the philosophy. Thoreau’s writings would actually tour the reader about his life and his contribution to the movement. The following are some of the contributions that attributed to the development in his life. Manhood and Race Henry David Thoreau as a young boy was often working with his mother at the farm grazing pastures. From this experience, he drew his love for solitude and communion with nature. Already associated with Emerson, he moved and lived in a small house alongside the northern shore of Walden Pond where he spent his life cultivating beans and other vegetables and taking care of animals. His many desperations and desperation that he had seen around developed in him representative isolation. He had seen slaves, laboring men; men out of desperation had to work continuously for economy. So, he conceptualized these figures in general which means, it is worldwide phenomena that â€Å"men labor under mistakes,† that men labor for others while â€Å"other men were captive to their enterprise.† This scenario had been recorded in his book â€Å"Slavery in Massachusetts† in which he made arguments about the complex contradiction between rich and poor and in the end he thought both slaves in their own way. At this point, he made his way to clearly redeem and redefine manhood. Manhood during his period he saw men in order to follow the trend had to compete against each other and to enjoy inequality in the world of capitalism and dissonance. On the other hand, transcendentalists view each person as infinite with emotion, intellect, creative, dynamic, subjective, imaginative, and visionary. This means equality of rights and enjoyment of the blessings of God on earth. Thoreau experienced living alone in the woods just to realize how to live truly free and uncommitted to establish an original relationship with nature. There, he raised his own food, observed nature, and explored his inner self. In his book Walden, it is stated: â€Å"God himself culminates in the present moment†¦And we are enabled to apprehend at all what is sublime and noble only by the perpetual instilling and drenching of the reality that surrounds us.† His Civil Disobedience July 1846 when Thoreau decided to go to town for a shoe repair, when he was arrested for not paying tax. As early as 1842 Thoreau refused from paying tax. In his statement he said, â€Å"I did not see why the schoolmaster should be taxed to support the priest and not the priest the schoolmaster†¦Ã¢â‚¬  Though, he was seen as a rebel for his refusal of paying his tax, yet for his contemporaries, it was a display of non-compromise, which is a sign of principle. Because the underlying question in this action was â€Å"how are to respond to injury and evil? † Thoreau in his book â€Å"Civil Resistance† evoked the existing positive meanings of resistance; for him, it does mean, in Ballou’s phrase, â€Å"resistance of injury with injury† In other’s opinion, his philosophy of non-violent reaction is avoidance of involving politics in the issue. His is enlightened liberalism- a close-minded and concerned with the individual conscience and not collective action. As it is said, â€Å"Thoreau’s civil disobedience is the choice he makes when he has no choice but to act. † Thoreau’s Last Event in His Life Throughout his lifetime, he devoted his time searching for natural philosophy and science. His book Walden had the details of natural facts that believed to be the foundation for his transcendental flights. His purpose is to integrate or use Science to support his idea of the philosophy. As a young boy, he used to recreate something for a change, for he saw beauty beyond something like changing the water wheel. His life in the farm gave a lot of realization in life. The beauty that he saw being a sensitive observer found meaning and significance to every angle and function of the world. At this point would enter spiritualized self that communes into that microcosm. During his latter year, he became more systematic in his intellectual reorientation of factual details of his natural surroundings. He already developed mastery of a complex symbolic of visionary insights. As David Robinson tried to emphasized, â€Å"Thoreau’s immersion in scientific study and his contribution to the science of his day must be emphasized, so must his ambivalence about this work, and his insistence that it has been within a larger framework of philosophical inquiry† After sometime in the Walden Pond, he decided to leave for he realized that he still had several more years to live. For him, it is a â€Å"necessary and positive gestures, the signs of an essential stance of openness to new experience. † Thoreau’s life at the Walden Pond provided him the most productive period of his literary life. While his new life outside the farm fulfilled his emotional need for companion. He continued living and died at age forty four due to tuberculosis in 1862. Conclusion Thoreau was just one of the many contributors of the modern transcendentalism but his ideology is closely associated with living simply in nature. His life experiences contributed to his ideology that made him preferred to live independently and alone for two years at the Walden Pond. Throughout his life, he devoted his time earning for a living and writing books, letters, poem, and stories that became a great source of knowledge about his view of transcendentalism. In the process, Thoreau’s life and writings had been an instrument in the institution of some movements. For instance, since his ideology is associated with the masses or for the poor, it served an inspiration for political changed of socialist counties. There is a spiritual and social implication to that ideology; that countries like Bulgaria could relate to that especially his Civil Disobedience book. However, we could say that Thoreau’s approach is more on individual communion with God and nature for self-contentment.